Farewell to Academe


By Eliot Cohen

The Atlantic

July 3, 2024


After 42 years of academic life—not counting five years spent getting a Ph.D.—I am hanging it up. A while back, I concluded that the conversation that I would most dread overhearing would be an alumna saying to a current student, “I know, I know, but you should have seen the old man in his prime.” I believe I dodged that one.


My more than four decades, interrupted by stints of public service in the Defense and State Departments, were spent at just three academic institutions. Harvard formed and launched me; the Naval War College exposed me to America’s senior officer corps and its leadership culture; and Johns Hopkins, where I spent 34 years, gave me the opportunity to teach wonderful students, build a department, and become a dean. In all three places, I was given extraordinary freedom to think, write, speak, and serve my country, alongside remarkable colleagues, superiors, and, above all, students.


And yet I leave elite academe with doubts and foreboding that I would not have anticipated when I completed my formal education in 1982. Watching the travails of Harvard—where I received my degrees and served as an assistant professor and assistant dean—has been particularly painful. Its annus horribilis did not even end with commencement, because Harvard’s dean of social science recently decided that he should publish an inane and dangerous article calling for the punishment of faculty who “excoriate University leadership, faculty, staff, or students with the intent to arouse external intervention into University business.”


Inane, because how does one define excoriate, and how does one prove intent? Dangerous, because this is an open door to the suppression of freedom of speech, plain and simple, let alone academic freedom. And the article was also both arrogant and politically obtuse, because after the abuse Harvard has rightly taken this year from outraged alumni, students, donors, and faculty, not to mention journalists and members of Congress, it most definitely did not need a dean musing publicly about how best to suppress faculty impertinence.


But Dean Lawrence Bobo’s call for the punishment of disaffected speech is symptomatic of deeper diseases in our elite universities. Job candidates being required to pledge fealty to progressive views on diversity, equity, and inclusion initiatives are but one manifestation of a university culture that is often intolerant of free speech, unwilling or unable to protect unpopular minorities, and uninterested in viewpoint diversity. As a politically conservative young professor, I was in a minority—but a large one. More important, I never felt that my views would be held against me by my colleagues. Now I would not be so sure. Inevitably, and justly, the public immunities, including tax exemptions, on which universities have thrived are endangered by the arrogance with which they respond to criticism, and their failure to live up to their own stated principles.


According to a recent study, the problem is worst with young faculty: “Among liberal faculty 35 and under, only 23% indicated that shouting down a speaker is never acceptable, 43% said the same for blocking entry, and 64% for using violence to stop a campus speech.” Put differently, in at least some instances, 36 percent approve using violence, 57 percent approve blocking entry, and 77 percent think it’s okay to shout down some speakers. This is a part of academe’s present; what is scary is that it may portend academe’s future. At least half of faculty identify as liberal or progressive, with minorities as small as a quarter or even only a tenth identifying as conservative.


My journey through academe coincided with many changes—the staggering growth in the wealth of top-tier institutions, which now sit on endowments in the billions or tens of billions; a large and still somewhat obscure influx of foreign money; the relentless drive to treat academic disciplines as professions; hiring systems driven by quantitative scoring of publications; a reduction in teaching loads for top faculty; the shrinkage of humanities and some social-science concentrations; and an explosion of administrative staff at all levels.


To be sure, there are many positive things in today’s academe: magnificent infrastructure, thriving science and technology departments that in turn drive American economic innovation, online instruction that extends the reach of education to those who cannot or choose not to partake of more conventional full-time schooling, and institutions willing to break with past models, Arizona State University being the largest but hardly the only example. The humanities and some of the social sciences are in a different place, however, and valuable academic ways have been lost.


In 1990, when I came to my quirky division of Johns Hopkins University, the School of Advanced International Studies, our buildings (like those of Harvard in my student days) were worn and dingy, and we made decisions about hiring new faculty without the benefit of the H or i-10 citation indexes. Rather, as a senior colleague once growled at a meeting, “We read their damned books and articles. All of them. And then we make up our minds.” A four-course load for tenured full professors was standard, with a grudging reduction to three for really unusual administrative loads. Some of the faculty revolted when we learned that the school had the same number of administrators as faculty (as compared with three or four times as many in most universities today). Teaching, particularly of the introductory courses, was understood to be a responsibility of the senior faculty, who in ways by turns constructive and obstreperous felt an ownership of the institution and a lifelong commitment to it.


It is different now. Universities rely on adjunct faculty, and faculty seem to me less likely to feel like citizens and more like privileged employees. Change is inevitable, no doubt. New methods of research complement—to my mind, they do not replace—the old; some topics require collective work as opposed to individual diligence. Technology opens up new ways to mine, sort, and correlate data. And better by far to have air-conditioning that works. But something has been lost.


It may be an aging professor’s nostalgia to insist that in the old days, learned giants walked the Earth. But when I think of the men and women who taught me, I cannot help but think that they were a deeper and often wiser group than the norm today. One way or another, as children or adults, as native-born Americans or immigrants from ravaged lands, they had been touched by World War II. They were broadly read and multilingual, and they did not obsess about “the profession” of political science. They were hardly a humble lot, but by and large they knew how to say “I’ve changed my mind” or even “I was wrong about that.”


When Harvard Dean Henry Rosovsky asked my mentors Samuel P. Huntington or James Q. Wilson or Judith Shklar to do something for the good of the university, the answer was an unhesitating yes. When I became the dean of my division of Johns Hopkins, I was at first shocked and then resigned when the answer to a similar request was more often “Well, what will you give me in return?” or simply “No.” When the designers of the magnificent new Washington, D.C., Bloomberg Center of Hopkins asked a group of us what would define failure for the spectacular new building, my answer was, “If it turns into WeWork for academics.” I pray it avoids that fate.


The old ways were going to change, particularly as new faculty replaced the World War II generation. But I had the benefit of having had as role models the last of a generation of scholars and teachers who had lived experience of that furnace. I further had the good fortune to engage early on with America’s senior military officers, and quickly discovered that I enjoyed and learned more from my time with them than at the American Political Science Association conventions. To this day I find their company more interesting than that of many professors, learning from and being inspired by their life knowledge, character, and wisdom.


There are many thousands of dedicated and capable teachers and scholars out there, no doubt. But I wonder whether in academe overall, the single-minded and inflexible commitment to the value embodied in the mottoes of my two universities—“Truth” and “The truth will make you free”—still stands. The replication crisis, first detected in the discipline of academic psychology, makes one wonder. I suspect, however, that that value will flourish, together with broad intellectual culture and a genuine breadth of perspectives, but in different institutions than in the past, and I look forward to that.


Mine is, no doubt, a romanticized and possibly even a naive view of the university and its ideals. Its role as the repository and embodiment of high culture, civilized values, liberal education, and deep learning has been largely replaced by something more mechanical—the university as knowledge-producing factory and credential-providing mill. The old vision received fatal blows during the chaos of the 1960s, and succumbed to many forces—societal upheaval, the dramatic advances in science and technology, and the explosion of government funding among them.


Still, I hope that at least one ideal will remain. When the American psychologist and philosopher with the soul of a novelist, William James, received an honorary degree from Harvard, where he had already taught for years, he said:

The true Church was always the invisible Church. The true Harvard is the invisible Harvard in the souls of her more truth-seeking and intelligent and often very solitary sons. The university most worthy of imitation is that one in which your lonely thinker can feel himself least lonely, most positively furthered, and most rightly fed.

As I leave the academic world, I feel grateful to have been a member—now an emeritus member—of that Church, and to have welcomed others to it. I hope that somehow it will continue to exist, including in new sanctuaries, and that truth seekers everywhere can, with effort, join it and thrive within its cloisters as I did.



Eliot Cohen is a contributing writer at The Atlantic. He is the Arleigh Burke Chair in Strategy at the Center for Strategic and International Studies, a professor emeritus at Johns Hopkins University, and the author of The Hollow Crown: Shakespeare on How Leaders Rise, Rule, and Fall.




October 8, 2025
Cornell and George Mason have allegedly violated the 1964 Civil Rights Act.
October 7, 2025
The Daily Signal By Hannah Fay October 07, 2025 "On Sept. 5, we filed a civil rights complaint with the Department of Education and the Department of Justice against our alma mater, Davidson College. We did not make this decision out of anger towards Davidson but from our hope that Davidson can become an institution of free expression that encourages students to pursue truth. We had chosen Davidson as student athletes and recall being high school seniors, eager to attend a college where we could simultaneously pursue a high level of athletics and academics and be challenged to become better competitors, students and, most importantly, people. We believed that Davidson would be the perfect place for our personal growth, where we would be encouraged to encounter new ideas while contributing our own. Little did we know that Davidson does not welcome students with our convictions . During our senior year, we decided to restart the Davidson chapter of Young Americans for Freedom, a national conservative student organization, which had been disbanded. With this decision, we knew that we would receive backlash from peers. Before the school semester even started, we received hateful online comments such as “Who let y’all out of the basement?” We saw how other universities treated conservatives and had even experienced hostility firsthand at Davidson, being called “homophobic” or “uninclusive” for our involvement in Fellowship of Christian Athletes, whose statement of faith declares that marriage is between a man and a woman. We realized that, although we were friends with progressive individuals for the past few years, fully aware and accepting of their political beliefs, they would likely distance themselves from us once they learned of ours. While we were prepared for this reaction from our peers, we did not expect to receive such opposition from Davidson administrators. We naively believed that despite the college’s leftist indoctrination efforts (requiring cultural diversity courses, mandating student athletics to watch a documentary arguing that all white people were inherently racist, having a DEI office, designating secluded spaces for LGBTQ+ students, etc.), they would still surely encourage free speech. After all, a liberal arts institution should cultivate a space where students can freely inquire, peacefully debate, and form decisions for themselves. Before the semester even began, we faced resistance from the administration as we could not get approval to restart the club from the Director of Student Activities Emily Eisenstadt for three weeks after a follow-up email and a faculty advisor request. Other conservative organizations also faced irresponsiveness from the Director of Student Activities. However, when leftist groups wanted to bring Gavin Newsom to campus, they had no problem getting a swift response. Despite continued administrative opposition, we hosted speakers, including pro-life activist Abby Johnson and President Ronald Reagan’s economic advisor Arthur Laffer; organized events such as the 9/11 “Never Forget”; and attempted to engage in civil conversations about abortion. Our efforts even led to us being awarded “Chapter Rookie of the Year” by Young America’s Foundation. Our most notable event, and the reason for our complaint, was our “Stand with Israel” project, in which we placed 1,195 Israeli flags into the ground to memorialize the innocent victims of the Oct. 7 Massacre by Hamas. We also laid out pamphlets on tables in the library and student union titled, “The Five Myths About Israel Perpetrated by the Pro-Hamas Left,” provided to us by Young America’s Foundation. This event led to two significant outcomes. First, our flags were stolen overnight. When we brought this to the attention of Davidson administrators and the Honor Council, they dismissed the case and chose not to investigate, despite their so-called commitment to the Honor Code. Second, on Feb. 26, 2025, over four months after the event, we received an email from Director of Rights and Responsibilities Mak Thompkins informing us that we faced charges of “violating” the Code of Responsibility. We had allegedly made students feel “threatened and unsafe” due to our distribution of pamphlets that allegedly promoted “Islamophobia.” This was ironic to us, given that we did not even know who our accusers were, let alone not ever having interacted with them. What’s more, we knew of Jewish students who genuinely felt targeted because of the rampant antisemitism on our campus. For example, a massive Palestine flag was hung across our main academic building the day after President Donald Trump won the election, and the student group ‘Cats Against Imperialism’—Davidson’s college moniker is “Wildcats”—distributed pamphlets promoting their aggressive pro-Palestinian agenda. Yet, unlike us, they faced no consequences. Davidson’s biased treatment towards pro-Israel students led to our filing a civil rights complaint with the DOJ and Department of Education. Davidson College must be held accountable for its blatant discrimination and violation of Title VI and Title IX ; it should not receive any federal funding until it complies with the federal law. In light of the recent assassination of Charlie Kirk, it is now more important than ever that higher education promotes free expression. Colleges and universities are predominantly controlled by leftists who demonize conservatives and the values we stand for. If Davidson cannot commit to shaping students who understand the equal dignity of every person made in the image of God, regardless of religion, it risks corrupting individuals and prompting them to support, or even commit, acts of political violence. We hope that Davidson will become a community that values all perspectives and treats all students with dignity and respect, including the Jewish population. Though we are not of Jewish descent, we strongly support Israel and the Jewish people and faced discrimination based on the content of our support. If we had, as our counterparts did, expressed antisemitism, Davidson officials would have treated us differently. Hannah Fay is a communications fellow for media and public relations at The Heritage Foundation.
September 21, 2025
Evidence Backs Trump on Higher Ed’s Bias
Show More